The way things are ... in Africa

http://www.namibiansun.com/story/way-things-are-africa

Pashu Shuudi writes:


ALTHOUGH hard to swallow, us black people despise everything that looks like us. To prove my point, not so long ago fellow blacks who run away from atrocities in their African countries were beaten, burned and some even killed by fellow blacks in South Africa. In Namibia, black supporters of the ruling party SWAPO and the opposition parties clashed in 2009 and we are still hearing of such quarrels or violence just in the name of politics.

Through history, I have come to learn that we actually disliked one another before colonialism, hence fierce tribal fights during those years. Colonialism united us all in the fight against a common enemy. After colonialism, we saw the rebirth of what we thought was buried long time ago, tribalism, regionalism, favouritism, etc. Although we do not like others from other tribes, we all love things that we do not produce. We love fine branded clothes, (Polo, Paris Hilton, Luis Vuiton, Nike, Adidas, Lacoste, Timberland) from Europe, we love American and German-made cars, we love expensive wine, we like Jameson whisky, Jack Daniels, Johnny Walker, Red Label, Bell’s, Scottish brandy, the beer. Yet no African person brews any of them.

All we own, unfortunately, are thousands of shebeens where we drink ourselves to death, stab each other with knives/bottles, infect each other with the HIV virus, make lots of unwanted babies and then blame others for our miseries. We love all sorts of expensive foreign made items and show them off. Yet we look down at our indigenous products that we fail to commercialise.

As blacks, we know very little about investments, whether in stocks, or in properties. All we know is how to invest our money in things that depreciates or evaporate the fastest - like clothes, cars, alcohol, and when we are at it, we want the whole world to see us. I know some brothers driving BMWs, yet they sleep on the floors, no beds because nobody will see them anyway. This is what we love doing and this is the black life, a life of showing off for those who have. A black millionaire ‘tenderpreneur’ living in Ludwig’s Dorf, Kleine Kuppe, Olympias, in Windhoek will drive to the notorious Eveline Street in Katutura for a beer where he will show off his expensive car and look down on others. We sell our natural resources to Europe for processing, and then buy them back in finished products.

What makes us so inferior in our thinking that we only pride ourselves when we have something made by others?

What compels us to show off things that we don’t manufacture?
Is it the poverty that we allow ourselves to be in? Is it our navigated consciousness, our culture or just a low self-esteem possessing us?
For how long are we going to be consumers or users of things we do not produce?
Do we like the easy way out, such that we only use and consume things made by others?
Do designer clothes, expensive wine or changing our names to sound more European make us more confident in ourselves?
Our leaders scream at us how bad the Europeans are, yet they steal our public money and hide it in European banks. We know how Europeans ransacked Africa but we are scandalously quiet when our own leaders loot our countries and run with briefcases under their arms full of our riches to Europe.

The Europeans took our riches to Europe but our African leaders are again taking our riches to Europe. Mubarak of Egypt, Gadaffi of Libya, Mobutu Sese Seko of the then Zaire, all had their assets allegedly frozen in Europe. Why do our African leaders who claim to love us run to invest ‘their’ money in Europe?

Again, when they get sick they are quick to be flown to Europe for treatment yet our relatives die in hospital queues. Don’t our leaders trust the health systems they have created for us all? Why are we so subservient, so obedient to corruption when committed by our very own people?

Nobody can disagree with me in this country that we are like pets trained to obey the instructions of their masters. I am sure we look down when we think of our broken lives, but what do we see when our thoughts are down? I wonder if we realise how we sell our dreams to our leaders for corruption, miseries, poverty, unemployment, underdevelopment and all other social evils affecting us.

How long are we going to let our manipulated minds mislead us, from womb to tomb?

Replays - Social Entrepreneur Empowerment Series

Replays - Social Entrepreneur Empowerment Series

Interviews with some of the best social entrepreneurs around

What is a social entrepreneur

Social entrepreneurs are individuals with innovative solutions to society’s most pressing social problems. They are ambitious and persistent, tackling major social issues and offering new ideas for wide-scale change.

Rather than leaving societal needs to the government or business sectors, social entrepreneurs find what is not working and solve the problem by changing the system, spreading the solution, and persuading entire societies to take new leaps.

Visit the Ashoka Website for more information:
What is a social entrepreneur

A Crown For Your Brow, And a Key For Your Hand

on Namibia's 21st birthday, 21 March 2011

This morning once more my country awakes
This day is no normal day though,
No, today my country has come of age,
It is no longer a child,
But an adult member of the world.

I remember its birth many sunrises ago
When I was chosen to raise our new flag,
Looking out from that first maternity ward
Over the rolling hills of our capital Windhoek
The skyline created by the colonialists.

Today, my country receives its key,
The key to unlock things before hidden,
Things that were forbidden to do,
Now maturity must lend a hand
And help in the choices it makes.

During its teenage years,
I became worried as it flirted,
Its political alliances changing shape
Hard words being exchanged during puberty
Crying tears of unanswered love.

As my country becomes more self-assured
Exerting its own will and wants
It is time to step quietly aside,
Assuring it of my undying, continued love
While letting it achieve its own greatness.

Smile, my beloved land on your crown birthday,
You have overcome many a fall or scrape
Some of the scars will remain as proof
All of it part of growing up and learning
Preparing for your role in life

Do not care about your past
The bitted words of things you cannot change
Mould yourself into a strong unified character
Reconciliation will always be your guide
Making every citizen a part of the motherland

From Today, as always, make us proud.

What happened to multicultural identity?

What happened to multicultural identity?: "A few years ago, the Harvard Committee on African Studies asked me to address them on some of the challenges facing our new democracy."


Political institutions structured around identity is a recipe for disaster.

The current provinces deepen ethnic identities and identity interests around being coloured or Indian or Zulu or Xhosa or Pedi.

They should be abolished.

A common South African identity will remain elusive for as long as we do not have a much more cosmopolitan view of space.

Gauteng is an example of the kind of geographical cosmopolitanism I have in mind.

There is no ethnic group that can claim exclusive ownership of the geographic space given the multiple origins and identities of the people who live there. This principle needs to be elevated to the national level.

African People's Organisation / first coloured pressure group in Namibia

The African People's Organisation (APO), originally the African Political Organisation, was formed in Cape Town in 1902 and was initially the most prominent "coloured" pressure group in South Africa. Its interest in SWA/Namibia goes back to at least 1918 when it opposed the transfer of the former German colony to the South Africa Authority. The first SWA branch of the APO was established in Windhoek in February 1923. In informing the colonial authorities of the establishment of the branch, the leaders stated that the aims of the organisation were to defend "the Social Political and Civil Rights of the Cape Coloured Community throughout the SW Protectorate. Another political organisation which devoted itself to representing the Coloured community in SWA, the African National Bond, was also launched in Windhoek in 1925.

The APO, although it recruited its members from the relatively small group of educated and economically comfortably off Coloureds, was to become the most influential political organisation for Coloureds for almost forty years. Although it collapsed as an organisation in the early 1940s, having to give way to more radical organisations, the APO shaped black political thought and culture for decades after its demise.