Making A Better World - Milton Louw

Johannes Wilhelm Krabbenhoeft was the son of Friedrich Wilhelm Krabbenhoeft who established the trading house Krabbenhoeft and Lampe at Lüderitz, and his wife Lucie Krabbenhoeft née Forbes. He was born on 20.09.1882 at Keetmanshoop. Due to the fact that his mother was a "coloured" woman from the Cape Colony in South Africa, he had later difficulties in the Schutztruppe during the German colonial period. Present Day (2010) What am I doing by writing about this? The sociology of race and of ethnic relations is the area of the discipline that studies the social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of racism, residential segregation, and other complex social processes between different racial and ethnic groups. The sociological analysis of race and ethnicity frequently interacts with other areas of sociology such as stratification and social psychology, as well as with postcolonial theor...

http://www.namibiansun.com/story/way-things-are-africa Pashu Shuudi writes: ALTHOUGH hard to swallow, us black people despise everything that looks like us. To prove my point, not so long ago fellow blacks who run away from atrocities in their African countries were beaten, burned and some even killed by fellow blacks in South Africa. In Namibia, black supporters of the ruling party SWAPO and the opposition parties clashed in 2009 and we are still hearing of such quarrels or violence just in the name of politics. Through history, I have come to learn that we actually disliked one another before colonialism, hence fierce tribal fights during those years. Colonialism united us all in the fight against a common enemy. After colonialism, we saw the rebirth of what we thought was buried long time ago, tribalism, regionalism, favouritism, etc. Although we do not like others from other tribes, we all love things that we do not produce. We love fine branded clothes, (Polo, Paris Hilton,...

The African People's Organisation (APO), originally the African Political Organisation, was formed in Cape Town in 1902 and was initially the most prominent "coloured" pressure group in South Africa. Its interest in SWA/Namibia goes back to at least 1918 when it opposed the transfer of the former German colony to the South Africa Authority. The first SWA branch of the APO was established in Windhoek in February 1923. In informing the colonial authorities of the establishment of the branch, the leaders stated that the aims of the organisation were to defend "the Social Political and Civil Rights of the Cape Coloured Community throughout the SW Protectorate. Another political organisation which devoted itself to representing the Coloured community in SWA, the African National Bond, was also launched in Windhoek in 1925. The APO, although it recruited its members from the relatively small group of educated and economically comfortably off Coloureds, was to become the ...

Coloureds in Namibia since 1884: William Worthington Jordan, was a "coloured" man from the Cape Colony in South Africa. His father was British and his mother cape coloured. He was a hunter and trader in Botswana, Namibia and Angola. On 21.04.1884 Jordan obtained a land and minerals concession of 50,000 kilometres around Otavi and Grootfontein from Ondonga King Kambonde kaMpingana, king of the Ondongas in the interior of Namibia. Kambonde hoped to strengthen his position against his main rival for control of the Ongonda chiefdom, Nehale Mpingana. Jordan had traded with the Dorsland Trekkers and a group of trekboers on their way back from Angola were invited to stay on this concession he called the "Republic Upingtonia" - that on 20 Oct 1885 was founded as a settler polity with Grootfontein as its capital. He purchased the area on payment of 300 English pounds, 25 rifles, a slated horse and a barrel of brandy. Subsequently the name is changed to Lijdensrust(Ly...

I WAS shocked by the article ‘Manuel slams ANC spokesman on ‘coloureds’ remarks’ (The Namibian, 3 March) for being such a racist article itself! While addressing a racist incident in South Africa, the journalist made some disturbing racist statements: 1) The article refers to ‘… a mixed-race group of people.’ This is the language of the mentally-challenged apartheid ideologues and the fascists with their delusions about ‘racial purity.’ Some of the recent incidents in Windhoek show how mentally challenged the racists are. The question of racism remains relevant to us in Namibia since we are dealing with the same kinds of issues here. 2) ‘Coloureds – descendants of the British, Portuguese, African tribes and others – were forcibly concentrated in the western region…’ The coloured people were subjected to the Group Areas Act, but were never ‘forcibly concentrated’ as they have always lived in that region. It would seem that this racially-challenged article was written by some journal...

JOHANNESBURG – A powerful member of the African National Congress yesterday accused the new government spokesman of making racially insensitive comments that echoed the injustices of the apartheid era. The fallout could hurt President Jacob Zuma and his African National Congress who are facing local elections in May. Economic Planning Minister Trevor Manuel, the former finance minister, said spokesman Jimmy Manyi brought shame to the dreams of Nelson Mandela and tarnished the non-racial policies of the ANC by making disparaging remarks in a television interview about a mixed-race group of people classified as ‘coloureds’. “I know who Nelson Mandela was talking about when he said from the dock that he had fought against white domination and he had fought against black domination,” Manuel, himself coloured, said in an open letter quoted by the Star newspaper. “Jimmy, he was talking about fighting against people like you,” the letter said. Manuel was not available for comment and Man...

The coloured community of South Africa has recently been in the spotlight as a result of some inflammatory and exceptionally offensive statements by prominent ruling party representatives and journalists (Jimmy Many, Kuli Roberts). One can be forgiven for thinking these pejorative and demeaning perceptions of the Coloured community in South Africa could not possibly hold any real currency in the public sector, however, local non-profit organisation SAME (the South African Movement for Equality) says otherwise...and the group says it has conclusive and damning proof. SAME has in its possession conclusive and damning proof which shows that the institutional and disdainful disregard of the coloured community of South Africa is nothing new and is instead an entrenched and systemic malaise that extends deep within South Africa's public institutions, most notably, the SABC (the South African Broadcast Corporation). “Since 2008, SAME has been involved in discussions with the SABC at the ...

Jou ma se kinders - Eish, I miss daai lippies vannie Kaap - Sunday World (South Africa) 27 February 2011 Bitches Brew Column: Nomakula Roberts Being from Cape Town, I miss say I miss Cape coloured women. When I was young, I used to love playing with their silky hair and wished I could get rid of my kinky course variety. "What’s wrong with you?" asked my friend while applying skin lightener. "Black is beautiful, why would you wanna be any other race?" I ignore her and her weave and go back to my dreams of being yellow and speaking like I’m singing. Coloured girls are the future for various reasons: They will never leave dark foundation on your shirt after a hug; You will never run out of cigarettes; You will always be assured of a large family as many of these girls breed as if Allan Boesak sent them on a mission to increase the coloured race; They don’t have to fork out thousands on their hair as they mostly have silky hair that doesn’t need relaxers o...

I quote from a paper by R van der Ross at the Symposium on Slavery 2008 – “The question of identity is one which elicits wide, wordy and largely useless response. In this country there is continuous debate about the matter, and mostly about and from the Coloured people. Who are we? Why? Where from? Where to? Some even ask: Are we? Are there Coloured people? The ridiculousness of these questions is compounded by the attempts at answers: “We are not; we are not Coloured; we are simply human; we are, but we refuse to be called Coloured,” and so into various degrees of assininity. If the matter of mixed descent is raised, it will most likely be met with the response that all the peoples of the earth are mixed. Of course there is some truth in this, but it evades the other truth namely that which the philosophers call “immediate perception.” We are Coloured because people look at us and regard us as Coloured. Finish en klaar.” http://alturl.com/f4k9w

(This article was originally published on Marketingweb a few months back. It drives home some key points that we've been trying to emphasise here on Bruin-ou.com since the site was launched, that the Coloured community is unjustifiably neglected by corporate South Africa and in so doing, is incapable of properly advancing in South African society today. We'd love to hear your views on this article.) Fragmented, stereotyped and misunderstood, South Africa’s 4.4 million strong Coloured market is as big as the white market in South Africa (9.1% of the population vs. 9%) and yet so many marketers have made the mistake of overlooking opportunities within this previously disadvantaged group. This is a shortsighted, given that the Coloured market makes up 63% of the total population in the Western Cape (Stats SA 2009), and therefore it is no surprise that so many brands that are successful elsewhere fail to connect with consumers in this province. To understand this complexity, on...

Many years ago I was asked, “Who are you?” This was before Independence and I understood my credentials were being questioned. My reply was, “First, I am a human being, and secondly I am a Namibian. Last, and least important, I am coloured”. Now I am 40 and take the time to sit back and look back at the mileposts during my life. It is also the time to look forward to the end of my days, and consider where I have gone wrong, and perhaps where I have made a meaningful difference. It is most definitely like sitting in an armchair and contemplating “in order to understand itself and mentally grasp its own activity, that of the mind.” After all, “to be able to look back upon ones life in satisfaction is to live twice.” So in this last chapter I must also address mistakes that I have made in my feeble attempts at contributing to the nationhood of our beloved land. I have thought it unimportant where my family comes from, what their cultures and beliefs were, and often thought these ...

28.12.2009 Marson Sharpley writes: As a man of God I realize that I cannot afford the luxury of being so heavenly minded that I become earthly useless. There are three distinct types within the Colored community that I have come to be aware of, i.e. those who consider themselves to be more Black than White, those who consider themselves more White than Black and those who are simply Colored and that’s it! In fact it has very little to do with skin pigmentation as much as it has to do with upbringing. Nevertheless, no matter what side of the racial divide they lean towards, Coloreds born in Africa are Africans who have the full right to be part of the action and have a piece of the cake. My previous article on this subject must not be viewed as an emotional tirade by what one newspaper termed “proud to be colored”. No, this matter I intend rationally and pragmatically addressing through systematically forming a delegation of eminent Colored leaders to go and seek an audience wit...

29.12.2009 Marson Sharpley writes: WELL done people of Namibia, my fellow countrymen and women! We have to be proud of the manner in which we voted and behaved during the voting period. It is this that makes one proud to be Namibian! Having said that, I want to advance an argument that I hope will become part of the future debates of our population as we strive to find the best-suited leadership in the political, economic and social sectors of our society. I believe that we need to examine and interrogate the demarcations we have accepted in terms of the roles that people are supposed to be filling in our society. The Oxford dictionary describes or at least defines politics as the art and science of government or activities concerned with the acquisition or exercise of authority or government. The first point I would like to make and attempt to clarify is the fact that when we speak about “church”, “politics” and/or “society”, we tend to refer to these entities in the third per...

I am a Coloured. I am a coloured because my parents raised me as such, and because of the environment around me. Most importantly, I can answer my young daughters, ( who were not born during Apartheid ), when they ask me, “Daddy what am I?” I can laugh loudest and longest when I see a caricature of a coloured woman gossiping with her neighbour over the fence – it happens in my family even though now it is over the Cellphone, and sometimes in the doctor’s waiting room. The next observation by people is obviously the one about the typical coloured. It is either the “LBS, lieg, brag en steel” (lie cheat and steal) or the drinking, smoking drugs, swearing and loafing around – and most commonly having babies at a young age. I even had a white young lady tell me that I should not wear baggy clothes the way “the coloureds do”. DUH! And let’s not forget the one thing that carries over from one generation to another – our love of going to nightclubs and just hanging (“ nee daddy, ons hang n...