Oldest coloured owned business in Namibia

Johannes Wilhelm Krabbenhoeft was the son of Friedrich Wilhelm Krabbenhoeft who established the trading house Krabbenhoeft and Lampe at Lüderitz, and his wife Lucie Krabbenhoeft née Forbes. He was born on 20.09.1882 at Keetmanshoop. Due to the fact that his mother was a "coloured" woman from the Cape Colony in South Africa, he had later difficulties in the Schutztruppe during the German colonial period.

Present Day (2010)

What am I doing by writing about this?
The sociology of race and of ethnic relations is the area of the discipline that studies the social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of racism, residential segregation, and other complex social processes between different racial and ethnic groups. The sociological analysis of race and ethnicity frequently interacts with other areas of sociology such as stratification and social psychology, as well as with postcolonial theory.
At the level of political policy, ethnic relations is discussed in terms of either assimilationism or multiculturalism. Anti-racism forms another style of policy, particularly popular in the 1960s and 70s.
On Wikipedia

‘The overall sense one has regarding Coloured identity in the new South Africa is one of fragmentation, uncertainty and confusion. For the greater part of its existence, Coloured identity was accepted as given by its bearers, and in the latter phases of the apartheid era, the emergence of a rejectionist movement created a schism between those who accepted and those who eschewed it. But the new South Africa has witnessed the emergence of a wide spectrum of positions on the nature of Colourness and a plethora of initiatives to change or influence the ways in which it is expressed. Such attempts have thus far failed to have much of a popular impact because they lack resonance with the Coloured masses and are driven by small groups of intellectuals and community activists with limited influence. The evidence indicates that many people who have gone beyond simply accepting racial categories as given are wrestling with questions about the extent to which they should express their identity as black, as African, as South African, as Khoisan, as descendants of slaves or whether they should take a stand on the principle of nonracism. There is often confusion about whether Colouredness is inherent or imposed from outside, whether it is something negative to be discarded or something positive to be embraced and affirmed. Today, Coloured identity remains in flux and is experiencing a degree of change unparalleled since its emergence in the late nineteenth century'

The way things are ... in Africa

http://www.namibiansun.com/story/way-things-are-africa

Pashu Shuudi writes:


ALTHOUGH hard to swallow, us black people despise everything that looks like us. To prove my point, not so long ago fellow blacks who run away from atrocities in their African countries were beaten, burned and some even killed by fellow blacks in South Africa. In Namibia, black supporters of the ruling party SWAPO and the opposition parties clashed in 2009 and we are still hearing of such quarrels or violence just in the name of politics.

Through history, I have come to learn that we actually disliked one another before colonialism, hence fierce tribal fights during those years. Colonialism united us all in the fight against a common enemy. After colonialism, we saw the rebirth of what we thought was buried long time ago, tribalism, regionalism, favouritism, etc. Although we do not like others from other tribes, we all love things that we do not produce. We love fine branded clothes, (Polo, Paris Hilton, Luis Vuiton, Nike, Adidas, Lacoste, Timberland) from Europe, we love American and German-made cars, we love expensive wine, we like Jameson whisky, Jack Daniels, Johnny Walker, Red Label, Bell’s, Scottish brandy, the beer. Yet no African person brews any of them.

All we own, unfortunately, are thousands of shebeens where we drink ourselves to death, stab each other with knives/bottles, infect each other with the HIV virus, make lots of unwanted babies and then blame others for our miseries. We love all sorts of expensive foreign made items and show them off. Yet we look down at our indigenous products that we fail to commercialise.

As blacks, we know very little about investments, whether in stocks, or in properties. All we know is how to invest our money in things that depreciates or evaporate the fastest - like clothes, cars, alcohol, and when we are at it, we want the whole world to see us. I know some brothers driving BMWs, yet they sleep on the floors, no beds because nobody will see them anyway. This is what we love doing and this is the black life, a life of showing off for those who have. A black millionaire ‘tenderpreneur’ living in Ludwig’s Dorf, Kleine Kuppe, Olympias, in Windhoek will drive to the notorious Eveline Street in Katutura for a beer where he will show off his expensive car and look down on others. We sell our natural resources to Europe for processing, and then buy them back in finished products.

What makes us so inferior in our thinking that we only pride ourselves when we have something made by others?

What compels us to show off things that we don’t manufacture?
Is it the poverty that we allow ourselves to be in? Is it our navigated consciousness, our culture or just a low self-esteem possessing us?
For how long are we going to be consumers or users of things we do not produce?
Do we like the easy way out, such that we only use and consume things made by others?
Do designer clothes, expensive wine or changing our names to sound more European make us more confident in ourselves?
Our leaders scream at us how bad the Europeans are, yet they steal our public money and hide it in European banks. We know how Europeans ransacked Africa but we are scandalously quiet when our own leaders loot our countries and run with briefcases under their arms full of our riches to Europe.

The Europeans took our riches to Europe but our African leaders are again taking our riches to Europe. Mubarak of Egypt, Gadaffi of Libya, Mobutu Sese Seko of the then Zaire, all had their assets allegedly frozen in Europe. Why do our African leaders who claim to love us run to invest ‘their’ money in Europe?

Again, when they get sick they are quick to be flown to Europe for treatment yet our relatives die in hospital queues. Don’t our leaders trust the health systems they have created for us all? Why are we so subservient, so obedient to corruption when committed by our very own people?

Nobody can disagree with me in this country that we are like pets trained to obey the instructions of their masters. I am sure we look down when we think of our broken lives, but what do we see when our thoughts are down? I wonder if we realise how we sell our dreams to our leaders for corruption, miseries, poverty, unemployment, underdevelopment and all other social evils affecting us.

How long are we going to let our manipulated minds mislead us, from womb to tomb?

African People's Organisation / first coloured pressure group in Namibia

The African People's Organisation (APO), originally the African Political Organisation, was formed in Cape Town in 1902 and was initially the most prominent "coloured" pressure group in South Africa. Its interest in SWA/Namibia goes back to at least 1918 when it opposed the transfer of the former German colony to the South Africa Authority. The first SWA branch of the APO was established in Windhoek in February 1923. In informing the colonial authorities of the establishment of the branch, the leaders stated that the aims of the organisation were to defend "the Social Political and Civil Rights of the Cape Coloured Community throughout the SW Protectorate. Another political organisation which devoted itself to representing the Coloured community in SWA, the African National Bond, was also launched in Windhoek in 1925.

The APO, although it recruited its members from the relatively small group of educated and economically comfortably off Coloureds, was to become the most influential political organisation for Coloureds for almost forty years. Although it collapsed as an organisation in the early 1940s, having to give way to more radical organisations, the APO shaped black political thought and culture for decades after its demise.

William Jordan (1849-1886), Coloured settler in Namibia

Coloureds in Namibia since 1884:

William Worthington Jordan, was a "coloured" man from the Cape Colony in South Africa. His father was British and his mother cape coloured. He was a hunter and trader in Botswana, Namibia and Angola.

On 21.04.1884 Jordan obtained a land and minerals concession of 50,000 kilometres around Otavi and Grootfontein from Ondonga King Kambonde kaMpingana, king of the Ondongas in the interior of Namibia. Kambonde hoped to strengthen his position against his main rival for control of the Ongonda chiefdom, Nehale Mpingana.

Jordan had traded with the Dorsland Trekkers and a group of trekboers on their way back from Angola were invited to stay on this concession he called the "Republic Upingtonia" - that on 20 Oct 1885 was founded as a settler polity with Grootfontein as its capital. He purchased the area on payment of 300 English pounds, 25 rifles, a slated horse and a barrel of brandy.

Subsequently the name is changed to Lijdensrust(Lydenrust)in 1886 and accepts German protection. The first, and only President, George Diederik P. Prinsloo (b. 1820 - d. 1888), presided from 20 Oct 1885 - June 1887.


Flag of Upingtonia

Jordan's killing on the orders of Ondonga King Nehale lyaMpingana on 30.06.1886 marked the end of the "Republic Upingtonia", and most of the Boers trekked back to Angola. Jordan's concession was auctioned in Cape Town after his death, and formed the basis for the South West Africa Company.

(By August 1892, Cecil Rhodes had come to dominate the SWAC which had the sole rights to operate railway lines between Sandwich Harbour and the Kunene River.The "Otavi Minen- und Eisenbahngesellschaft (OMEG)" was founded in Berlin on 6 April1900. The major shareholders were the German Disconto-Gesellschaft and the South West Africa Company (SWAC). The mining rights of Jordan were now held in this company which was in later years to become Tsumeb Corporation Limited.)

Following this, the German government at Windhoek asserted control over the region and ended Lijdenrust's independence.

It would be a stretch, but in essence the first coloured settler created a settler colony in 1885. He was killed in the fight between two Ondonga brothers to take over as Chief. Upon his death,the Germans took control of this territory. Thus, the first coloured settlement in Namibia had ended.

Sources:
Max Du Preez in his book, Of Tricksters, Tyrants and Turncoats (Zebra Press Cape Town 2008) refers to him in a chapter entitled “The Darkie Boer”.

Chronology Of Namibian History
Author: Klaus Dierks
Published 1999 – Namibia Scientific Society

RACISM, COLOURED PEOPLE AND BLACK NATIONALISM

I WAS shocked by the article ‘Manuel slams ANC spokesman on ‘coloureds’ remarks’ (The Namibian, 3 March) for being such a racist article itself! While addressing a racist incident in South Africa, the journalist made some disturbing racist statements:

1) The article refers to ‘… a mixed-race group of people.’ This is the language of the mentally-challenged apartheid ideologues and the fascists with their delusions about ‘racial purity.’ Some of the recent incidents in Windhoek show how mentally challenged the racists are. The question of racism remains relevant to us in Namibia since we are dealing with the same kinds of issues here.

2) ‘Coloureds – descendants of the British, Portuguese, African tribes and others – were forcibly concentrated in the western region…’ The coloured people were subjected to the Group Areas Act, but were never ‘forcibly concentrated’ as they have always lived in that region. It would seem that this racially-challenged article was written by some journalist who clearly does not understand the history of southern Africa. The historical fact is that most coloured people originate from the Khoi-San, while the descendants of Malay slaves make up the second biggest group in this tribal/ethnic category. The tribal label ‘coloureds’ was invented by British imperialism (to cover up its mineral theft) and perpetuated by apartheid (to continue the looting).

3) ‘…coloureds have helped the opposition Democratic Alliance take control of local government.’ In a democratic society, people can vote for whoever they prefer. Only an autocratic mindset expects coloured people to only vote for one political party. The coloured people in the Western Cape are split right down the centre in that the middle class support the ANC and the working class does not. It is primarily a social class issue in the context of high unemployment in that region.

The ANC’s secret economic negotiations with the apartheid regime agreed on downgrading the secondary industries (especially clothing) and this led to massive job losses in the Western Cape.

The coloured working class has not forgiven the ANC for this betrayal. In any case, the Western Cape has a long history of modern left-wing politics (since 1934) and the people there have never been impressed with black nationalism. So, the insinuation in the article that coloured people in the Western Cape are racist for not voting for the ANC is far-fetched. Since when does black nationalism represent real liberation when it seems to be only interested in going on with the plundering? Perhaps black nationalism is so invested in these tribal categories to cover up its own looting.

For the record, it is mainly due to the voting of ‘white’ South Africans in the Western Cape that the right-wing DA is in power there and it is interesting to speculate about how come the media focus on coloured people. Is it easier to scapegoat a small group perceived to be politically and economically weaker? In the Northern and Eastern Cape, the coloured people vote for the ANC because of different political dynamics. So, maybe one cannot generalize about this issue.

We should also say to Jimmy Manyi and all the black nationalists of southern Africa: there is an ‘over-supply’ (like commodities?) of coloured people in the Western Cape because their ancestors have lived in southern Africa for 15 000 years! We want black nationalists to get rid of their oppressive idea that they are the only true Africans.

Jimmy Manyi, as an example of a black nationalist, does not grapple with the real causes of unemployment and ends up making racist remarks. Besides dehumanizing and degrading coloured people, Manyi promotes a divisive and potentially violent discourse. His statements reveal the disastrous nature of racial affirmative action instead of social-class affirmative action. Black nationalism does not have the answers and represents a danger to progress with its social conservatism.

With regards to the title of this questionable article, it might also be noted that Manyi is not an ANC spokesman, but a South African government spokesperson. ‘Spokesman’ is such a sexist word. Besides being sloppy journalism, this article is factually incorrect and outright racist.
What a pity that the name of the journalist was not printed.

Finally, we should say again that our refusal to accept tribal/ethnic labels is part of the ongoing struggle for social justice in southern Africa. We should build anti-racism. Non-racialism remains our great contribution to humanity.
J B Cloete
Windhoek

Manuel slams ANC spokesman on ‘coloureds’ remarks

JOHANNESBURG – A powerful member of the African National Congress yesterday accused the new government spokesman of making racially insensitive comments that echoed the injustices of the apartheid era.
The fallout could hurt President Jacob Zuma and his African National Congress who are facing local elections in May.
Economic Planning Minister Trevor Manuel, the former finance minister, said spokesman Jimmy Manyi brought shame to the dreams of Nelson Mandela and tarnished the non-racial policies of the ANC by making disparaging remarks in a television interview about a mixed-race group of people classified as ‘coloureds’.
“I know who Nelson Mandela was talking about when he said from the dock that he had fought against white domination and he had fought against black domination,” Manuel, himself coloured, said in an open letter quoted by the Star newspaper.
“Jimmy, he was talking about fighting against people like you,” the letter said.
Manuel was not available for comment and Manyi told the Sapa news agency he would not comment. His remarks were made in 2010 but sparked a national outcry after they were posted on YouTube last week.
The ANC has called Manyi’s comments, made before he was appointed government spokesman last month but while he was a leading official in the Labour Ministry, “unacceptable” but has not asked him to step down.
Manyi, appointed to help Zuma’s government prepare for the polls and push expensive job creation programmes, said in the television interview that there were too many coloureds in the Western Cape - the area that includes Cape Town.
Manyi, speaking in his capacity as a government official and the president of the Black Management Forum, an organisation created to help non-white managers, said coloureds should “spread in the rest of the country ... so they must stop this over-concentration situation because they are in over-supply where they are”.
He then said the concentration in the Western Cape “is not working out for them”.
Coloureds - descendants of the British, Portuguese, African tribes and others - were forcibly concentrated in the western region under apartheid and have mostly remained there 17 years after the end of the racially oppressive system.
The ANC controls all of South Africa’s nine provinces except the Western Cape, where coloureds have helped the opposition Democratic Alliance take control of local government.
Coloured South Africans constitute about three million of the country’s 50 million population made up mostly of blacks. Whites make up around five million.
In his letter Manuel, respected for his role in the fight against apartheid, said Manyi, a black, had “the same mind that operated under apartheid”.– Nampa-Reuters

Press release: Outright discrimination against Coloured community nothing new

The coloured community of South Africa has recently been in the spotlight as a result of some inflammatory and exceptionally offensive statements by prominent ruling party representatives and journalists (Jimmy Many, Kuli Roberts). One can be forgiven for thinking these pejorative and demeaning perceptions of the Coloured community in South Africa could not possibly hold any real currency in the public sector, however, local non-profit organisation SAME (the South African Movement for Equality) says otherwise...and the group says it has conclusive and damning proof. SAME has in its possession conclusive and damning proof which shows that the institutional and disdainful disregard of the coloured community of South Africa is nothing new and is instead an entrenched and systemic malaise that extends deep within South Africa's public institutions, most notably, the SABC (the South African Broadcast Corporation). “Since 2008, SAME has been involved in discussions with the SABC at the highest level over the continued and outright exclusion of coloured South Africans from enjoying equal access to public broadcaster facilities. The coloured community of South Africa, a legal and census defined population group which accounts for 9% of the South African population, is the only census defined group for which the SABC continues to provide absolutely no specific and targeted public broadcaster radio services to, as is the case with every other census defined group. The constitution speaks of equal access to state resources, yet the SABC still does not provide a national radio platform for the coloured group” says SAME chairman, Ronald Dyers. “This media exclusion fuels the feelings of disenfranchisement and gives tangible credence to the coloured community's claims of exclusion and discrimination by the ruling party”.

“In October 2008, SAME entered into discussions with SABC management at the highest level and while a signed undertaking and course of action was agreed upon to remedy the media exclusion of the coloured community from state broadcast facilities, the coloured community still does not have any national radio station and very little in the way of targeted television programming” says Mr Dyers.

“Is it any surprise then that the coloured community in South Africa continues to feel excluded and shut off from the mainstream while even the public broadcaster is guilty of exercising the most pernicious and blatantly visible form of discrimination against a highly vulnerable and irrefutably disadvantaged minority group in South Africa?” says Dyers.

“Government may try to do damage control by distancing itself from the deeply hurtful statements of Jimmy Manyi and the subsequent response by Trevor Manuel, however, it is clear that the anti-Coloured sentiment within government extends to the highest echelons of state apparatus and is a seemingly accepted modus operandi for state bodies, particularly the SABC”.

“SAME would like to call on all progressive and equality loving South Africans who wish to build a more integrated and representative South Africa, to join SAME in its pursuit of equal access to state media for the coloured community and to bring an end to the SABC and the ANC government's hurtful and extremely prejudicial exclusion of the Coloured community from enjoying the edifying fruits of state media facilities. We have a responsibility to uphold our constitution and to empower the youth within our communities to ensure that government does not pay lip service to its espoused ethos of non-racialism on the one hand, while on the other hand, continuing to practise a most vile and regressive form of discrimination against one of South Africa's most vulnerable minority groups. Clearly, it seems that in South Africa, in the ANC government, some groups are more equal than others”

http://www.same.org.za/component/content/article/1-latest-news/49-press-release-outright-discrimination-against-coloured-community-nothing-new

Kuli Riberts article Sunday World - Jou ma se kinders - Eish, I miss daai lippies vannie Kaap

Jou ma se kinders - Eish, I miss daai lippies vannie Kaap - Sunday World (South Africa) 27 February 2011
Bitches Brew Column: Nomakula Roberts

Being from Cape Town, I miss say I miss Cape coloured women.

When I was young, I used to love playing with their silky hair and wished I could get rid of my kinky course variety.
"What’s wrong with you?" asked my friend while applying skin lightener.
"Black is beautiful, why would you wanna be any other race?"
I ignore her and her weave and go back to my dreams of being yellow and speaking like I’m singing.

Coloured girls are the future for various reasons:
They will never leave dark foundation on your shirt after a hug;
You will never run out of cigarettes;
You will always be assured of a large family as many of these girls breed as if Allan Boesak sent them on a mission to increase the coloured race;
They don’t have to fork out thousands on their hair as they mostly have silky hair that doesn’t need relaxers or weaves;
They always know where to get hair curlers and wear them with pride, even in shopping malls;
You don’t have to listen to those clicks most African languages have;
They are the closest thing to being a white woman and we know you black men love them as they look like they’ve popped out of an Usher music video;
Their bruises are more obvious than ours, so if you hit her it will be easier to see;
They don’t have to send their sons to initiation school, where they stand a chance of getting a horrendous infection and even dying.

My friend disagrees with me about coloured women.
She insists that black guys don’t date crazy people.
"What?" she says. "Coloureds are nuts because:

They drink Black Label beer and smoke like chimnys;
They shout and throw plates;
They have no front teeth and eat fish like they are trying to deplete the ocean;
They love to fight in public and most are very violent;
They’re always referring to your mother’s this or that;
They know exactly what Tik is;
They love designer clothes;
They love making love, and leave even the randiest negro exhausted;
They walk around in their gowns and pyjamas during the day.

What is wrong with my friend? I wonder.

So what if folk walk around in their gowns and pyjamas during the day, especially since they will eventually go back to bed?
Why waste washing powder?

Shouting is also sometimes necessary, especially when you speak to folk like Jimmy Manyi, who might not have a clue what he is talking about.

Designer labels are mostly made in the Cape, so why should they not love them?

Referring to one’s mother should also not be an issue, unless a monkey gave birth to you.

Besides, reminding you of your mother shouldn’t be a bad idea. Call her now.

What the hell is wrong with loving sex? Should they hate it?

Just because my friend is a lousy lay doesn’t mean the entire coloured nation should not like protected sex.

Knowing what tik is doesn’t necessarily mean one is using it, I told my daft friend.

Saying they are violent is also a generalisation.

I know plenty of coloured fraudsters and coloured Hari Krishnas.

Of course I miss coloured people. Which other race do you know that is more obsessed with naai masjiene. Oh, and I don’t mean sewing machines.

Besides, only in the Cape would you hear somebody screaming out: Jou ma owe jou hond sex geld!"

(keeping a copy before it gets deleted)

Is there such a thing as coloured?

I quote from a paper by R van der Ross at the Symposium on Slavery 2008 –
“The question of identity is one which elicits wide, wordy and largely useless response.
In this country there is continuous debate about the matter, and mostly about and from the Coloured people. Who are we? Why? Where from? Where to? Some even ask: Are we? Are there Coloured people? The ridiculousness of these questions is compounded by the attempts at answers: “We are not; we are not Coloured; we are simply human; we are, but we refuse to be called Coloured,” and so into various degrees of assininity. If the matter of mixed descent is raised, it will most likely be met with the response that all the peoples of the earth are mixed.

Of course there is some truth in this, but it evades the other truth namely that which the philosophers call “immediate perception.” We are Coloured because people look at us and regard us as Coloured. Finish en klaar.”
http://alturl.com/f4k9w

An exploration into the Coloured market

(This article was originally published on Marketingweb a few months back. It drives home some key points that we've been trying to emphasise here on Bruin-ou.com since the site was launched, that the Coloured community is unjustifiably neglected by corporate South Africa and in so doing, is incapable of properly advancing in South African society today. We'd love to hear your views on this article.)

Fragmented, stereotyped and misunderstood, South Africa’s 4.4 million strong Coloured market is as big as the white market in South Africa (9.1% of the population vs. 9%) and yet so many marketers have made the mistake of overlooking opportunities within this previously disadvantaged group.

This is a shortsighted, given that the Coloured market makes up 63% of the total population in the Western Cape (Stats SA 2009), and therefore it is no surprise that so many brands that are successful elsewhere fail to connect with consumers in this province. To understand this complexity, one just has to start by looking at issues of Coloured identity. A debate rages around the meaning of the term "Coloured" - does it refer to a group of people lumped together in the past, and therefore share the same history, or does it rather refer to certain characteristics? It would seem that defining the term "Coloured" is no longer as one dimensional as many people believe it to be. As a result there have been books written about it, movies made and a number of blogs and social networking sites dedicated to the issue.

The Cape Coloured market comprises a diverse group of people. These individuals differ in terms of mindsets and lifestyle. Since 1994 this market has evolved and become highly complex, and is not the single homogenous group that many believe it to be. The Coloured market acknowledges their differences and thus there is a strong need for them to differentiate themselves based on their lifestyle and mindsets.

Strategy and research company OIL has conducted an in-depth study in an attempt to provide marketers with a deeper understanding of the dynamics within the Coloured market in the Western Cape. The study used a mixture of methodologies, including ethnographic research backed up using AMPS/TGI data; and insights gained from social networking sites. Aside from looking at the consumer behaviour and mindsets of this market, this cutting-edge study highlights key insights into this market and, most importantly, offers vital untapped marketing opportunities for brands.

In this study, OIL identified four segments within the market that aim to improve marketers' understanding of the Coloured market and help them create effective brand communication strategies. The segments are The Escapers, The In-Betweeners, The Achievers and The Silver Spooners.

The Escapers, referred to within the community as "gam", are a segment defined by the legacy of Apartheid. They are characterised by a so-called ghetto lifestyle with a tendency to escape their everyday reality, living day-to-day and with a very short-term focus. Escapers are loud and proud of who they are, and embrace the Cape Coloured stereotypes - from kombuistaal to passion gaps

The In-Betweeners are an aspirational segment; those who often find themselves caught between two worlds - the upper and the lower income communities. Although they are aspirational, they are not willing to compromise their lifestyle for long-term success. They have a medium focused approach by showing aspiration through the conspicuous consumption of branded goods. They embrace the term "Coloured" and focus on the positive associations of Coloured culture - from having a great sense of humour to having fun like no other culture.

The Achievers are defined by their success through hard work and determination. The majority of this segment comprise individuals who have fought through the struggle of Apartheid and are aware that their lifestyle has not come easily to them. There is a continued drive for excellence and success, especially with their children. Although they are successful, they still remain grounded in their community and proud of their background.

The Silver Spooners are the children of the upper income Achiever parents and live an affluent lifestyle. This elite segment makes up a very small percentage of the Cape Coloured population and has not been exposed to mainstream Coloured culture. They, therefore, cannot relate to the Coloured culture as much as other segments.

Even though there are various segments, these individuals share certain commonalities. Cooking and food are considered important elements for bringing a family together. There are a lot of Malay influences with the food prepared by both Christians and Muslims. Coloured families are very close and often have more than the immediate family living in a household. They also tend to live within close proximity to each other, as family is considered to be a strong support pillar.

Religion also plays a very important role and there is great emphasis placed on teaching children their religious values.

There is a shared desire for the younger generation to show status through wearing branded sneakers and "pimping" old cars, as opposed to driving the latest luxury vehicle. There is also a strong interest in English soccer teams, far more so than local teams. This can be seen with the English soccer branded paraphernalia within each household.

Due to the lack of research into this market it is not surprising that there are so many misconceptions and stereotyping surrounding the Coloured community. This market has the spending power of over R60 billion a year; therefore this is an opportunity that marketers should not ignore.

This Colour Thing in Namibia

Many years ago I was asked, “Who are you?” This was before Independence and I understood my credentials were being questioned. My reply was, “First, I am a human being, and secondly I am a Namibian. Last, and least important, I am coloured”.


Now I am 40 and take the time to sit back and look back at the mileposts during my life. It is also the time to look forward to the end of my days, and consider where I have gone wrong, and perhaps where I have made a meaningful difference. It is most definitely like sitting in an armchair and contemplating “in order to understand itself and mentally grasp its own activity, that of the mind.” After all, “to be able to look back upon ones life in satisfaction is to live twice.”

So in this last chapter I must also address mistakes that I have made in my feeble attempts at contributing to the nationhood of our beloved land. I have thought it unimportant where my family comes from, what their cultures and beliefs were, and often thought these were to be considered and ultimately rejected as part of their living in a past dominated by the racial classification given by the system of Apartheid.

Who I am is not dictated by our external environment, but rather by the internal. As humans we tend to blame our culture, society, government, employers and even our own families for things that goes wrong, but rarely give them credit for “our” achievements.

As time has passed I have gone from reading science fiction to more biographies on the historical figures in our history. (Imagine my surprise when I found out that Benjamin Franklin had already added a thought for the month in his “Poor Richard’s Almanac, and written advice to a newly establishing tradesman.☺)

Reading through these biographies, and accessing their quotes has made a dramatic impact on my life. Throughout my book, Smile My beloved Land, I have often put forward an argument to find that a similar proposal has been done by great men before me. I was not the first, and hopefully not the last, to have these great expectations form the human race.

Lastly, I address myself to the words of Albert Einstein, “He who cherishes the values of culture cannot fail to be a pacifist.”

Coloured issue can’t be ignored

28.12.2009

Marson Sharpley writes:

As a man of God I realize that I cannot afford the luxury of being so heavenly minded that I become earthly useless. There are three distinct types within the Colored community that I have come to be aware of, i.e. those who consider themselves to be more Black than White, those who consider themselves more White than Black and those who are simply Colored and that’s it!

In fact it has very little to do with skin pigmentation as much as it has to do with upbringing. Nevertheless, no matter what side of the racial divide they lean towards, Coloreds born in Africa are Africans who have the full right to be part of the action and have a piece of the cake. My previous article on this subject must not be viewed as an emotional tirade by what one newspaper termed “proud to be colored”.

No, this matter I intend rationally and pragmatically addressing through systematically forming a delegation of eminent Colored leaders to go and seek an audience with His Excellency the President of the Republic of Namibia. The intention here is not to be subversive, undermining or destabilizing.

The idea is to ensure that the status quo, which seems to be that Coloreds have to have leaders imposed on them because they do not have the ability and capacity to present their leaders, has to be stopped. The sense that the existence of Coloreds is ignored now has to come to an end because we are here and we are real.

We are members of both the ruling party SWAPO and some among us are members of the opposition parties. However, the argument I am pursuing and putting on the table goes beyond party political matters and directly to the very existence and representation of a specific minority group of people who also need to have leaders that they can culturally identify with who will be able to address their specific concerns as a distinct ethnic and cultural group.

The Colored community is made up of some of the best artisans and administrators in the country. Whilst the generalization of the love of strong liquor has established itself in the description of Coloreds, we are also intellectuals, revolutionaries, community activists, students, entrepreneurs, politicians, soldiers, civilian intelligence scientists, journalists, lawyers and doctors.

With this capability I together with otherlike- minded members of the Colored community realize that if we do not have national, political leadership in the RulingParty from our community, the exploitation of Coloreds will be automated. National political leadership status allows the individual(s) to have authority in the society and their community so as to be able to guide, organize and counsel the community or in this case the ethnic group.

This will help to see Colored youth as part of the security apparatus, the diplomatic corps and other strategic areasof governance such as security detail for even the Head of State, and even as drivers for Government VIPs. We want to see our unemployed matriculants in the army, the police force and other sectors where they can be trained so that they become contributors instead of merely maintaining an existence of being parasitic consumers.

We also need to see young people from the Colored community receiving bursaries to Cuba, Russia, USA, Europe and China. I would like to see Colored people also heading State Owned Enterprises and Parastatals. I am making this call in a bid to draw attention to the plight of an entire community that, if it does not have political representation to enhance and instill discipline, will in future breed a level of gangsterism through organized crime like Namibia has never imagined could exist within its borders.

A good example of this is what happened on the Cape Flats in South Africa as recently as 2004. The tendency has been to confine us to tenders and church activity in the hope that that will satisfy us and make us ignore the fact that we have been politically hijacked and systematically marginalized.

One of us is an Under Secretary in Cabinet or something like that, one of us is the Ombudsman, some of us are High Court judges, but who of us are going to be a Deputy Minister, a Minister, a Permanent Secretary, a Governor, a General in the army or a Commodore in the Navy?

Who of us as Coloreds is trusted enough to even be the DG of the civilian intelligence apparatus? If the requirement here is the ability to speak, read and write an indigenous language(s), then let us know so that we can study the language by living in the target language community. Should the main requirement be loyalty, patriotism, commitment and determination to see Vision 2030 realized, then vet us, do background checks, do IQ checks, but for heaven’s sake, stop marginalizing us as Colored people.

Please also understand that as a man of God and as a pastor, I am all things to all men just as the Bible requires, but my background will inform you that I did not just drop out of the sky as a pastor. Everyone in the ministry I lead with my spouse and many other pastors knows that I am raceless and do not tolerate any form of racism, tribalism or ethnic divisionist agendas.

In my interaction with many of you as my political leaders, I realized that many of you have no clue of some of us and where we come from and what our capabilities and experience is. Some of you have been blinded by your own prejudice and tribal arrogance to the point where you have forgotten that we all have minds to think and that we have all been on life’s journey and seen and heard enough to inform us as to what our status is.

Jesus Christ meets a woman at a well and he asks her for water, referring to his tiredness because of the long journey he has made. Metaphorically in the physical, but real in the spirit, the journey He refers to took him 4000 years to the point where He speaks to the woman at the well. Now that is the same with all of us as grown ups.

We have journeyed, politically, academically, spiritually and been around many places and many people. We are NOT VILLAGE FOOLS AND IMBECILES, we are NOT! I believe that there is a need for a Coloured People’s Convention (CPC) within the next three months before posts and positions are allocated. The aim of such a convention will not be to lament how we are being unjustly treated, but rather to identify and elect legitimate and acceptable Colored leaders who have the capacity to fully work for Namibia as a country and for the Coloured people.

Please note that any national leader, especially in the ruling party must be loyal to the party first and then serve the interests of the nation at large and then make sure that they represent their constituency, which is usually tribally and/or ethnically demarcated! That is a given!

However, my concern here is the lack of Colored representation in Government on a more political, national level. Let’s talk, let’s deliberate, let’s discuss, let’s debate and let us reach an amicable win-win situation where I like any other parent can be at ease in this beautiful, peaceful country knowing that my children’s future, like any other child is secure and not undermined just because of being Colored!

Marginalization of Coloureds must end

29.12.2009

Marson Sharpley writes:

WELL done people of Namibia, my fellow countrymen and women! We have to be proud of the manner in which we voted and behaved during the voting period. It is this that makes one proud to be Namibian!

Having said that, I want to advance an argument that I hope will become part of the future debates of our population as we strive to find the best-suited leadership in the political, economic and social sectors of our society. I believe that we need to examine and interrogate the demarcations we have accepted in terms of the roles that people are supposed to be filling in our society.

The Oxford dictionary describes or at least defines politics as the art and science of government or activities concerned with the acquisition or exercise of authority or government. The first point I would like to make and attempt to clarify is the fact that when we speak about “church”, “politics” and/or “society”, we tend to refer to these entities in the third person as though we who are referring to them are not part of them.

Church is the people, politics is the people and society is the people! The idea of addressing these entities as some nebulous concept detached from us is, in my opinion erroneous! I am a human being, a son to my biological parents, a brother to my siblings, a husband to my wife and a father to my children and then I am a Pastor of my ministry as ordained by God.

As a human being who ascribes Christianity as the foundational basis of my world view and philosophy of life, I am ordained to be a leader by God who instructs man to “take dominion” over creation. Making us all leaders in one-way or another. I must be frank at this point and make reference to my mixed raceness, my colouredness in our context. With all that I went through during apartheid in both South Africa and Namibia and after my direct confrontation of racism, I have come to the conclusion that prejudice, tribalism and even racism continue to batter my life like the angry unabated waves of the ocean against the rocks. It is this sense of marginalization that forces me to trace my existence and roots way beyond the physical anthropological stigmatization to the spiritual genesis of who I am.

Both science and the Bible inform me that as molecular and physically visible as I am, I was sound before that, and I was light before being sound and I was thought before being light and before thought you and I and everything were spirit. This then brings me to the realization and conclusion that I owe my existence to none other than God who created me.

The sense of socio-political marginalization and the existence of an invisible ceiling because of being “Coloured” or “mixed race” in Namibia in this day and age makes me, together with other like-minded intellectuals who ascribe to the Bible, come to the conclusion that there is no other recourse but to organize all “Coloured” or “mixed race” people in this country into an entity that cannot and will not be ignored just as the Hereros, Namas, Owambos, Afrikaners, Chinese and Damaras etc are doing right before our very eyes.

This is one of a myriad of reasons why I intend to vigorously campaign for the formation of a Coalition of Political Church Leaders. Oh yes, I voted as a resident of Windhoek rural and my vote remains influenced and informed by my revolutionary mileage and credentials.

However, I realize that my kind both racially and religiously are marginalized because of belly politics. Any church leader who does not have a political impact will have missed the plot because Christianity is about the establishment of the Kingdom of God that is in itself a political exercise. What is happening in our country for “Coloureds” is that we are being informed without it being said that we are so useless that we are unable to be a Governor, a Permanent Secretary, an Ambassador, a Deputy Minister, a Minister etc. I do not see the need to grovel and beg to be given a position in Government just because I am “Coloured”.

Oh yes, you must believe me when I say that I have a patriotism to Namibia that is well known and respected in both political and church circles. Why, I even encourage my pastors and congregations to sing the national anthem at the end of a church service. However, when I meditate and look and examine the modus operandi of the political sphere of Namibia, I realize that with all my eccentric patriotism, I belong to a group of people who are socially, politically and economically marginalized.

Forming a Coalition of Political Church Leaders is going to work at developing a socio-political culture that will truly celebrate and utilize the tribal and ethnic diversity of all participants and transcend all prejudices. As a Pan-Africanist I am clear of my political homes in every African nation I come to, but that does not make me blind and stupid not to see that as a “Coloured” in my home country, I am not taken seriously.

Besides being unfair, unrighteous and wicked, it is a devilish state of affairs that is no longer acceptable and calls for a serious response from my people, the “Coloureds”! Someone had the audacity and temerity to inform me the other day that “Coloureds” were not meant to be. As if they are a mistake.

Now if that is the thinking in certain circles, then I believe the time has come to address such rubbish and begin to make it clear to all and sundry that actually we are not a walkover of drunks, hooligans and whores! I am actually wondering why the Colored community is not realizing and responding to the injustice that is being perpetrated against us. I really and truly never ever thought that I would find myself having to speak up as a “Coloured”.

Having to write like this is to me an indictment against our democracy and what the constitution of the Republic of Namibia stands for! My only recourse as a political church leader is to stand on the Word of God, the Bible and to demand equality and full representation for Coloured people in Government.

Coloured people on the other hand have to realize that as a community, leaders need to be identified and they must take responsibility to organize the “Coloured” community so that we are not taken for granted as is currently the case.

The fact of the matter is that all the other races and ethnic groups in this country have clear leaders on both the political and traditional fronts of our society. Being Coloured is not being a sub-culture that is less African than any other African-born group of people, being Coloured is not a disgrace or a mistake, being Coloured does not mean being viewed as stupid and not caring!

Being Coloured is being a human being created in the image of God with aspirations, dreams and ambitions like all other African tribes, races and ethnic groups in Namibia and the African continent at large. It is this state of affairs that now warrants that I as a Coloured church leader should begin to address this matter as Esther in the Bible had to do for her people the Jews.

I am a loyal member of this society and of my political party! I together with many other worthy Coloured leaders need to be respected and recognized nationally in our nation instead of being made to feel like second-class citizens. I also realize that this stance I am taking will not please many people, but honestly, I am quite tired of pleasing people who are happy with me as long as I remain a good “house nigger”! Rubbish!

This is one debate I am prepared to die for so that my children do not despise who they are to the point of urinating on my grave one day because I did nothing when I should have. Yes, to you who have married or have offspring across ethnic and colour lines, your children will one day find themselves at a place they did not expect because they will be viewed as “coloured” and thus be treated as second class. Looking at the political party lists really was depressing because Coloureds have been clearly lost in the maze of it all!

However I must also add that many Coloured people’s world view has been tarnished and contaminated by the racism of apartheid. This is something that the Coloured community cannot deny as it needs to be addressed! It comes from the fact that the custodians of apartheid indoctrinated the mixed race people that they were superior to the Black people, but lower than the White.

Who am I? Am I a drawer of water and a hewer of wood? Am I just the filling in a sandwich? Am I a pen pusher who’s task it is to advance the comforts of the petty bourgeoisie? Who am I? Who are we?

On being Coloured

I am a Coloured. I am a coloured because my parents raised me as such, and because of the environment around me. Most importantly, I can answer my young daughters, (who were not born during Apartheid), when they ask me, “Daddy what am I?”

I can laugh loudest and longest when I see a caricature of a coloured woman gossiping with her neighbour over the fence – it happens in my family even though now it is over the Cellphone, and sometimes in the doctor’s waiting room.

The next observation by people is obviously the one about the typical coloured. It is either the “LBS, lieg, brag en steel” (lie cheat and steal) or the drinking, smoking drugs, swearing and loafing around – and most commonly having babies at a young age. I even had a white young lady tell me that I should not wear baggy clothes the way “the coloureds do”. DUH! And let’s not forget the one thing that carries over from one generation to another – our love of going to nightclubs and just hanging (“nee daddy, ons hang net”).

These attributes are found across all cultures. The fact that as a group we are more tolerant, and probably make more fun of it ourselves does not mean that all coloureds are like this. These are activities which are often brought about by the political, social, economical and technological environment (PEST factors).

I believe the perceptions of a drinking and marijuana smoking culture has its origins in the origins of our own “nationhood”. Most of our forefathers were the offspring of (male) European settlers who settled in the cape and their Bantu slaves (female). These bastards were rejected by their mothers’ family and not recognised by their fathers.

It is a historical fact that many workers were paid with wine rather than money. Now consider being rejected by both sides of your family and paid in alcohol. What is your worth as a person? Are you worth 5 litres of wine?

This cycle is obviously degrading and leads to a very low self esteem. This leads in turn to low confidence levels in your worth and that of your family. This is the big challenge facing the Coloureds with which we still struggle today.

So, those who do drink, do drugs, swear and loaf around (in all cultures) are really broken people who have not realised their own true worth in life. So let’s leave the stereotyping out.

So if we are not that, what are we as a tribe?

Most of us (me included) has lost touch with what we are as a coloured tribe in Namibia, and the broader Southern Africa. Most importantly we must accept our history and be proud of what our forefathers have to done to get us to where we are today. It is time to stop using the terminology of we are “so-called coloureds”.

We are Namibian Coloureds proud to be working to a better future for our family, tribe and country!