Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Thursday, 5 January 2012

The Dogg making racial jokes on Facebook


Facebook and social online media is today becoming a method of sharing our ideas with friends and relatives from all around the world, and all around our country too. It allows us to share our ideas, photos and private comments with each other and we know that our friends often think in the same wey that we do - that is after all why we are friends. Many of us do not think that our comments or posts should be considered public, or often consider that people we might not know can read our posts and judge us accoring to these comments.


Last night, 5 January 2012, I was rather saddened to read a post by one of our leading artists who has over 29,000 people following him on Facebook. The Dogg posted the following at around 20h00 on his fan page:


This is obviously a racial slur and can lead to a charge of racism. What was worse, was that as it was posted by the star many of his fans felt they too could comment and make even more outrageous comments making fun of other people whose parents were from different cultures or mixed races. It was particularly sad that these fans (many of them still youth and possibly born frees) did not realise their comments were  racist and to be strongly condemned - even possibly having a criminal charges laid against them (and The Dogg).

I wish to urge our artists, and our fellow Namibians, to be careful of the things they write on facebook or any other social media. Not only are your comments racist and hurtful, but can, and should, lead to criminal charges of racism.

I hope that our people who make use of these tools think twice before making such comments, or even participating in such activities.

Martin Morocky (born 31 March 1983), known by his stage name as The Dogg is a Namibian multi-award winning musicianproducer and actor. He's one of the most outstanding artists in Namibia and is considered one of the pioneers of Namibia's kwaito genre.

Friday, 8 April 2011

Open Letter to Robin Sherbourne / Nedbank Namibia & Old Mutual Namibia - No. 2



This week I sent out an email about an email between myself and Messr. Sherbourne of Nedbank. I though I should just explain why I felt it to be a remark based on racial stereotyping.
_____________________________________________________


This week, once again it has been proved that we need to have a system that forces the white-owned financial institutions to make decisions that are not based on the race or gender of a person.


Mr Robin Sherbourne, Economist of Nedbank, replied to my email:
Please stop sending me emails. The IPPR is still trying to recover money you owe us from 2004. I can’t believe how duplicitous you have been yet you have the nerve to write about ethics and helping SMEs – unbelievable! You give BEE a bad name.


It is true that I have a default judgement against me for a business transaction I was involved in. (more on my blog at http://milton-louw.blogspot.com/2011/04/open-letter-to-robin-sherbourne-nedbank.html).


The fact of the matter is that in South Africa I am registered as a white male and do not qualify for black economic empowerment (where BEE is the law).


What could the statement "... you give black economic empowerment a bad name"? Putting that as a statement after referring to my bad debt must mean that my bad credit has something to do with his perception of my race.


This is exactly why I believe we need a credit register in Namibia that does not allow an individual to make credit decisions based on their own assumptions. 


Kind regards


Milton Louw
Debtor 

Monday, 28 February 2011

Kuli Riberts article Sunday World - Jou ma se kinders - Eish, I miss daai lippies vannie Kaap

Jou ma se kinders - Eish, I miss daai lippies vannie Kaap - Sunday World (South Africa) 27 February 2011
Bitches Brew Column: Nomakula Roberts

Being from Cape Town, I miss say I miss Cape coloured women.

When I was young, I used to love playing with their silky hair and wished I could get rid of my kinky course variety.
"What’s wrong with you?" asked my friend while applying skin lightener.
"Black is beautiful, why would you wanna be any other race?"
I ignore her and her weave and go back to my dreams of being yellow and speaking like I’m singing.

Coloured girls are the future for various reasons:
They will never leave dark foundation on your shirt after a hug;
You will never run out of cigarettes;
You will always be assured of a large family as many of these girls breed as if Allan Boesak sent them on a mission to increase the coloured race;
They don’t have to fork out thousands on their hair as they mostly have silky hair that doesn’t need relaxers or weaves;
They always know where to get hair curlers and wear them with pride, even in shopping malls;
You don’t have to listen to those clicks most African languages have;
They are the closest thing to being a white woman and we know you black men love them as they look like they’ve popped out of an Usher music video;
Their bruises are more obvious than ours, so if you hit her it will be easier to see;
They don’t have to send their sons to initiation school, where they stand a chance of getting a horrendous infection and even dying.

My friend disagrees with me about coloured women.
She insists that black guys don’t date crazy people.
"What?" she says. "Coloureds are nuts because:

They drink Black Label beer and smoke like chimnys;
They shout and throw plates;
They have no front teeth and eat fish like they are trying to deplete the ocean;
They love to fight in public and most are very violent;
They’re always referring to your mother’s this or that;
They know exactly what Tik is;
They love designer clothes;
They love making love, and leave even the randiest negro exhausted;
They walk around in their gowns and pyjamas during the day.

What is wrong with my friend? I wonder.

So what if folk walk around in their gowns and pyjamas during the day, especially since they will eventually go back to bed?
Why waste washing powder?

Shouting is also sometimes necessary, especially when you speak to folk like Jimmy Manyi, who might not have a clue what he is talking about.

Designer labels are mostly made in the Cape, so why should they not love them?

Referring to one’s mother should also not be an issue, unless a monkey gave birth to you.

Besides, reminding you of your mother shouldn’t be a bad idea. Call her now.

What the hell is wrong with loving sex? Should they hate it?

Just because my friend is a lousy lay doesn’t mean the entire coloured nation should not like protected sex.

Knowing what tik is doesn’t necessarily mean one is using it, I told my daft friend.

Saying they are violent is also a generalisation.

I know plenty of coloured fraudsters and coloured Hari Krishnas.

Of course I miss coloured people. Which other race do you know that is more obsessed with naai masjiene. Oh, and I don’t mean sewing machines.

Besides, only in the Cape would you hear somebody screaming out: Jou ma owe jou hond sex geld!"

(keeping a copy before it gets deleted)